Fifteen centuries, two faiths and a contested fate for Hagia Sophia

Fifteen centuries, two faiths and a contested fate for Hagia Sophia

by Joseph Anthony
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Hagia Sophia or Ayasofya, a UNESCO World Heritage Site REUTERS/Murad Sezer

A Turkish court is set to rule later on Friday (decision expected after 4.00pm) on a 1934 presidential decree converting Istanbulโ€™s Hagia Sophia into a museum. Two Turkish officials have said they expect the decree to be annulled, paving the way for it to become a mosque again.

President Tayyip Erdogan, whose ruling AK Party sprung from political Islam, has said the cavernous domed building should revert to being a place of Muslim worship.

Hagia Sophia is nearly 1,500 years old and served as one of the most exalted seats of Christian and then Muslim worship in the world, meaning that any change to its status will have a profound impact on followers of both faiths. It is also a UNESCO World Heritage Site.

Here are the key facts of Hagia Sophiaโ€™s history, the campaign to change its status, and statements by religious and political leaders about its fate.

TWO FAITHS

Hagia Sophia, or โ€˜Divine Wisdomโ€™ in Greek, was completed in 537 by Byzantine emperor Justinian.

The vast, domed structure overlooked the Golden Horn harbour and entrance to the Bosphorus from the heart of Constantinople. It was the centre of Orthodox Christianity and remained the worldโ€™s largest church for centuries.

Hagia Sophia stayed under Byzantine control โ€“ except for a brief seizure by Crusaders in the 13th century โ€“ until the city was captured by the Muslim forces of the Ottoman Sultan, Mehmet the Conqueror, who converted it into a mosque.

The Ottomans built four minarets, covered Hagia Sophiaโ€™s Christian icons and luminous gold mosaics, and installed huge black panels embellished with the names of God, the prophet Mohammad and Muslim caliphs in Arabic calligraphy.

In 1934 Turkeyโ€™s first president, Mustafa Kemal Ataturk, forging a secular republic out of the defeated Ottoman Empire, converted Hagia Sophia into a museum, now visited by millions of tourists every year.

Some people now want to change that.

A FORGERY?

A Turkish association committed to making Hagia Sophia a mosque again has pressed Turkish courts several times in the last 15 years to annul Ataturkโ€™s decree.

In the latest campaign, it told Turkeyโ€™s top court that Ataturkโ€™s government did not have the right to overrule the wishes of Sultan Mehmet โ€“ even suggesting that the presidentโ€™s signature on the document was forged.

That argument was based on a discrepancy in Ataturkโ€™s signature on the edict, passed around the same time that he assumed his surname, from his signature on subsequent documents.

Erdogan, who has championed Islam and religious observance during his 17-year rule, supported the Hagia Sophia campaign, saying Muslims should be able to pray there again and raised the issue โ€“ which is popular with many pious AKP-voting Turks โ€“ during local elections last year.

Turkish pollster Metropoll found that 44% of respondents believe Hagia Sophia was put on the agenda to divert votersโ€™ attention from Turkeyโ€™s economic woes.

The pro-government Hurriyet newspaper reported last month that Erdogan had already ordered the status be changed, but that tourists should still be able to visit Hagia Sophia as a mosque and the issue would be handled sensitively.

REACTION

Outside Turkey, the prospect of change has raised alarm.

โ€“ Ecumenical Patriarch Bartholomew, spiritual head of 300 million Orthodox Christians, said altering the status of Hagia Sophia would fracture Eastern and Western worlds. Russiaโ€™s Orthodox church said turning it into a mosque was unacceptable.

โ€“ U.S. Secretary of State Mike Pompeo said any change would diminish its ability โ€œto serve humanity as a much-needed bridge between those of differing faith traditions and culturesโ€.

โ€“ Neighbouring Greece, an overwhelmingly Orthodox country, said Turkey risked opening up a โ€œhuge emotional chasmโ€ with Christian countries if it converts a building which was central to the Greek-speaking Byzantine empire and Orthodox church.

โ€“ Turkey has criticised what it says is foreign interference. โ€œThis is a matter of national sovereignty,โ€ Turkish Foreign Minister Mevlut Cavusoglu said. โ€œWhat is important is what the Turkish people want.โ€

REUTERS

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